Morning & Evening for January 31st - Charles Haddon Spurgeon
Morning
The Lord our Righteousness.
Jeremiah 23:6
It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are "perfect in Christ Jesus." It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that "Christ is made unto us righteousness," we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross He said, "It is finished!" and if it be finished, then am I complete in Him, and can rejoice with joy unspeakable and full of glory, "Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith." You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ's righteousness. When the believer says, "I live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;" then there rises up as a motive of gratitude this thought-- "Shall I not live to Christ? Shall I not love Him and serve Him, seeing that I am saved by His merits?" "The love of Christ constraineth us," "that they which live should not henceforth live unto themselves but unto Him which died for them." If saved by imputed righteousness, we shall greatly value imparted righteousness.
Evening
Then Ahimaaz ran by the way of the plain, and overran Cushi.
2 Samuel 18:23
Running is not everything, there is much in the way which we select: a swift foot over hill and down dale will not keep pace with a slower traveller upon level ground. How is it with my spiritual journey, am I labouring up the hill of my own works and down into the ravines of my own humiliations and resolutions, or do I run by the plain way of "Believe and live"? How blessed is it to wait upon the Lord by faith! The soul runs without weariness, and walks without fainting, in the way of believing. Christ Jesus is the way of life, and He is a plain way, a pleasant way, a way suitable for the tottering feet and feeble knees of trembling sinners: am I found in this way, or am I hunting after another track such as priestcraft or metaphysics may promise me? I read of the way of holiness, that the wayfaring man, though a fool, shall not err therein: have I been delivered from proud reason and been brought as a little child to rest in Jesus' love and blood? If so, by God's grace I shall outrun the strongest runner who chooses any other path. This truth I may remember to my profit in my daily cares and needs. It will be my wisest course to go at once to my God, and not to wander in a roundabout manner to this friend and that. He knows my wants and can relieve them, to whom should I repair but to Himself by the direct appeal of prayer, and the plain argument of the promise. "Straightforward makes the best runner." I will not parlay with the servants, but hasten to their master.
In reading this passage, it strikes me that if men vie with each other in common matters, and one outruns the other, I ought to be in solemn earnestness so to run that I may obtain. Lord, help me to gird up the loins of my mind, and may I press forward towards the mark for the prize of my high calling of God in Christ Jesus.
Brute' questions Obama's survival skills in the caldron of Washington DC
The State of the Union Address - A Different Perspective
Which of the following events should have added to your understanding of the world and the interpretation of those happenings that may significantly impact your future?
- Barack Obama gave his first State of the Union address to Congress as President of the United States of America.
- In Europe there was a commemorative service remembering the sixty-fifth anniversary of the liberation of Auschwitz.
- I bought a frozen pizza on my way home after getting my car repaired, ate it during the President’s address, and then thought about how impossible it would be to pay for it with real money.
- All of the above.
Speculation before the State of the Union Address centered in the quandary of whether President Obama would stay on the liberal or progressive course of his first year as President or would he shift his emphasis towards the political center like Bill Clinton did in his first term. The most verbal conservative pundits were both right and correct, in Obama’s world, “The era of big government is not over and is alive and well!” at least from his Administration’s perspective.
Before we continue, am I the only one in the world that finds his speech giving technique extremely annoying? First of all he lifts his head like he is peering over and looking down on all the people, or perhaps it is more like an old man trying to read something through the bottom of his bifocals. Then he continually shifts from one teleprompter screen to another, never ever stopping to make eye contact with the primary camera. All the TV anchors really don’t find it all that hard, with some it seems that is the only thing they do well. Maybe we could buy another device with some Federal stimulus money and it could be mounted on the camera, or even on the back wall of the speaking venue, and then he could make his speech like a normal celebrity.
In an interview somewhat on the appearance of recent setbacks his Administration has suffered, the President responded somewhat in the following paraphrase: I would rather be viewed as a one term messianic President, rather than being a two term mediocre one.
This response seems totally out of touch with the reality, which is probably, if he does a really mediocre job in his first term, chances are still pretty good that he will be reelected. If he does even a reasonable job, he can’t be defeated. The only way he will not be elected to a second term is if he continues on the current course and his policies turn out to be a complete disaster. Viewing the Obama presidency as an “act of God” as a catalyst for traditional renewal now seems to be the bent of the rising constitutionally pragmatic historic center of the American citizenry. The pundits that view this as somehow an adrenalin boost to the Republican Party are just so – twentieth century. Read More...
Why Me? Paradise Lost: Part 1
Of course none of these discussions dealt with the epistemology of sophisticated language itself and how it developed only in humans. To say that somehow it evolved from the grunts, howls, cries, and similar communications of less evolved animals, truly lacks any intellectual acumen. Furthermore that discussion would quickly require the reality of supernatural intelligence that never has been a prerequisite for what we call the modern university, which doesn’t deal with the real universe at all, and especially in the arts and humanities, mostly uncontested, ad hominem, personal bias about the universe.
We touched on those profound truths last week in our exegesis of the Genesis creation account. This week we continue along those lines looking at how sin entered the perfection of God’s creation and what that means to us today, a day and age when we think we have evolved to such a point that evil and sin no longer exist. That construction, again based not so much on the strength of the evolution argument, but rather a lack of anything looking like an argument from the other side in common life, or as Augustine defined the term, “City of God.”
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Phylogenesis Tab Replaces Community Tab
Week in Review: January 17-23, 2010
Last week began recovery in Haiti, where the shift took place from looking for buried survivors in the quake’s rubble, to attempting to recover the now dead and decaying bodies. The last estimate I heard stated that total deaths may approach 200,000. This week, while the recovery of bodies continues, the true survival situation is reaching critical mass. So far the Haitian people have been very well behaved as aid has been slow getting into the country and out to the people. Perhaps that peace was, and is just the shock of trying to mentally cope with these catastrophic events. For the foreseeable future, the extremely difficult job of just surviving date to day, amongst the destruction, disease, poverty, hunger, and thirst of just plain life will begin to take a physical and emotional toll. That is true both within the country's citizens as well as those trying to minister help.
On Tuesday Massachusetts elected Scott Brown its first Republican Senator to fill the seat of the late Ted Kennedy, which had been in the Kennedy family since 1952. Brown was the first Republican Senator elected in the Commonwealth since the 1970s. Scott Brown is a center right Republican with a constitutional governance philosophy much the same as the recently elected governors in New Jersey and Virginia . While this is hailed as a great Republican victory and the end of the filibuster proof Senate, in a way it further points to the fact that the establishments of both the Republicans and the Democrats represent fringe views of the majority of the American people, which will make for more very interesting times as the Congressional elections approach this fall.
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Morning & Evening for January 24th - Charles Haddon Spurgeon
Morning
Surely he shall deliver thee from the snare of the fowler
Psalm 91:3
God delivers his people from the snare of the fowler in two senses. From and out of. First, he delivers them from the snare does not let them enter it; and secondly, if they should be caught therein, he delivers them out of it. The first promise is the most precious to some; the second is the best to others.
He shall deliver thee from the snare. How? Trouble is often the means whereby God delivers us. God knows that our backsliding will soon end in our destruction, and he in mercy sends the rod. We say, Lord, why is this? not knowing that our trouble has been the means of delivering us from far greater evil. Many have been thus saved from ruin by their sorrows and their crosses; these have frightened the birds from the net. At other times, God keeps his people from the snare of the fowler by giving them great spiritual strength, so that when they are tempted to do evil they say, How can I do this great wickedness, and sin against God? But what a blessed thing it is that if the believer shall, in an evil hour, come into the net, yet God will bring him out of it! O backslider, be cast down, but do not despair. Wanderer though thou hast been, hear what thy Redeemer saith:
Return, O backsliding children; I will have mercy upon you. But you say you cannot return, for you are a captive. Then listen to the promise Surely he shall deliver thee out of the snare of the fowler. Thou shalt yet be brought out of all evil into which thou hast fallen, and though thou shalt never cease to repent of thy ways, yet he that hath loved thee will not cast thee away; he will receive thee, and give thee joy and gladness, that the bones which he has broken may rejoice. No bird of paradise shall die in the fowlers net.
Evening
Martha was cumbered about much serving.
Luke 10:40
Her fault was not that she served the condition of a servant well becomes every Christian. I serve, should be the motto of all the princes of the royal family of heaven. Nor was it her fault that she had much serving. We cannot do too much. Let us do all that we possibly can; let head, and heart, and hands, be engaged in the Masters service. It was no fault of hers that she was busy preparing a feast for the Master. Happy Martha, to have an opportunity of entertaining so blessed a guest; and happy, too, to have the spirit to throw her whole soul so heartily into the engagement. Her fault was that she grew cumbered with much serving, so that she forgot him, and only remembered the service. She allowed service to override communion, and so presented one duty stained with the blood of another. We ought to be Martha and Mary in one: we should do much service, and have much communion at the same time. For this we need great grace. It is easier to serve than to commune. Joshua never grew weary in fighting with the Amalekites; but Moses, on the top of the mountain in prayer, needed two helpers to sustain his hands. The more spiritual the exercise, the sooner we tire in it. The choicest fruits are the hardest to rear: the most heavenly graces are the most difficult to cultivate. Beloved, while we do not neglect external things, which are good enough in themselves, we ought also to see to it that we enjoy living, personal fellowship with Jesus. See to it that sitting at the Saviours feet is not neglected, even though it be under the specious pretext of doing him service. The first thing for our souls health, the first thing for his glory, and the first thing for our own usefulness, is to keep ourselves in perpetual communion with the Lord Jesus, and to see that the vital spirituality of our religion is maintained over and above everything else in the world.
Why Me? In the beginning
O LORD, our Lord,
How excellent is Your name in all the earth,
Who have set Your glory above the heavens!
Out of the mouth of babes and nursing infants
You have ordained strength,
Because of Your enemies,
That You may silence the enemy and the avenger.
When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained,
What is man that You are mindful of him,
And the son of man that You visit him?
For You have made him a little lower than the angels,
And You have crowned him with glory and honor.
You have made him to have dominion over the works of Your hands;
You have put all things under his feet,
All sheep and oxen—
Even the beasts of the field,
The birds of the air,
And the fish of the sea
That pass through the paths of the seas.
O LORD, our Lord,
How excellent is Your name in all the earth!
I shall assume that I am not alone when I consider the transcendence revealed in these words impossible to reconcile with the fact that so many say that this nature, this creation, all happened as the result of a freakish random event called the Big Bang some fourteen billion years ago. I don’t really see that calling it the Great Singularity really makes any change in that reality!
Of course, perhaps the result of my eccentric audacity, I also find it almost as difficult to believe that God began creating the heavens and the earth, as in the biblical creation account, on October 23, 4004 B. C., based on the Julian Calendar. This creation date was proposed by James Ussher in “The Annals of the Old Testament” published in 1650. The Protestant Ussher was Bishop of the Church of Ireland at this time and was hopeful that his chronology would help Irish Roman Catholics convert to the Protestant faith.
Furthermore I assume that both of these theories of creation stem from a basic but ignored truth. The sixteenth-century reformers, especially Martin Luther and John Calvin assumed that the minds of men were basically idol factories. This is verified first of all by empirical observation, but also in the Bible illumination of Jeremiah 17:9, The heart is deceitful above all things, And desperately wicked; Who can know it?
Calvin went so far as to compile a little pamphlet called the “Inventory of Relics” that listed all the divine antiquities of the established church. Whether that included just those of the Roman Catholic persuasion, or included also those of the Eastern Orthodox, I do not know. In any event, I would imagine the list was rather long and quite boring reading for twenty-first century tastes, but snippets are available on the Internet to get the general idea.
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Morning & Evening for January 17th - Charles Haddon Spurgeon
Morning
And I looked, and, lo, a Lamb stood on the mount Sion.
Revelation 14:1
The apostle John was privileged to look within the gates of heaven, and in describing what he saw, he begins by saying, "I looked, and, lo, a Lamb!" This teaches us that the chief object of contemplation in the heavenly state is "the Lamb of God, which taketh away the sins of the world." Nothing else attracted the apostle's attention so much as the person of that Divine Being, who hath redeemed us by His blood. He is the theme of the songs of all glorified spirits and holy angels. Christian, here is joy for thee; thou hast looked, and thou hast seen the Lamb. Through thy tears thine eyes have seen the Lamb of God taking away thy sins. Rejoice, then. In a little while, when thine eyes shall have been wiped from tears, thou wilt see the same Lamb exalted on His throne. It is the joy of thy heart to hold daily fellowship with Jesus; thou shalt have the same joy to a higher degree in heaven; thou shalt enjoy the constant vision of His presence; thou shalt dwell with Him for ever. "I looked, and, lo, a Lamb!" Why, that Lamb is heaven itself; for as good Rutherford says, "Heaven and Christ are the same thing;" to be with Christ is to be in heaven, and to be in heaven is to be with Christ. That prisoner of the Lord very sweetly writes in one of his glowing letters--"O my Lord Jesus Christ, if I could be in heaven without thee, it would be a hell; and if I could be in hell, and have thee still, it would be a heaven to me, for thou art all the heaven I want." It is true, is it not, Christian? Does not thy soul say so?
"Not all the harps above
Can make a heavenly place,
If God His residence remove,
Or but conceal His face."
Evening
And it came to pass in an evening-tide, that David arose from off his bed, and walked upon the roof of the king's house.
2 Samuel 11:2
At that hour David saw Bathsheba. We are never out of the reach of temptation. Both at home and abroad we are liable to meet with allurements to evil; the morning opens with peril, and the shades of evening find us still in jeopardy. They are well kept whom God keeps, but woe unto those who go forth into the world, or even dare to walk their own house unarmed. Those who think themselves secure are more exposed to danger than any others. The armour-bearer of Sin is Self-confidence.
David should have been engaged in fighting the Lord's battles, instead of which he tarried at Jerusalem, and gave himself up to luxurious repose, for he arose from his bed at eventide. Idleness and luxury are the devil's jackals, and find him abundant prey. In stagnant waters noxious creatures swarm, and neglected soil soon yields a dense tangle of weeds and briars. Oh for the constraining love of Jesus to keep us active and useful! When I see the King of Israel sluggishly leaving his couch at the close of the day, and falling at once into temptation, let me take warning, and set holy watchfulness to guard the door.
Is it possible that the king had mounted his housetop for retirement and devotion? If so, what a caution is given us to count no place, however secret, a sanctuary from sin! While our hearts are so like a tinder-box, and sparks so plentiful, we had need use all diligence in all places to prevent a blaze. Satan can climb housetops, and enter closets, and even if we could shut out that foul fiend, our own corruptions are enough to work our ruin unless grace prevent. Reader, beware of evening temptations. Be not secure. The sun is down but sin is up. We need a watchman for the night as well as a guardian for the day. O blessed Spirit, keep us from all evil this night. Amen.