The Wonder Springs Chronicle
Coping with the current stupendous geopolitical change
reality
23 February 2011
Volume 13, Issue 8
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Setting the people free! What a job. What a difference just a
week makes anymore!
There seems to be no limit to the mini would be messiahs
today. Sadly most of them cloak their speeches in terms of democracy for all.
Keeping with that geopolitical theme, most of these saviors, in the process of
implementing their dream world, seek to subjugate that democracy to their own
glory. So instead of being a messiah, their secret goal is to become Pharaoh,
enslaving the people to the perverse will of a perverted enlightenment.
Islam seeks this reality through a collective theocracy
called the caliphate. What we see happening today is the beginnings of a power
struggle, not just between authoritarian leadership and the people, but also
between Shiite and Sunni divergent wings of the Moslem faith.
We, who are fortunate to live in secular western cultures,
believe that this tension is no big deal, for we self-righteously understand,
beyond a shadow of any doubt, that all religions are essentially the same, and
are really crutches for those who have not evolved enough to comprehend the
wonder of our collective exceptionalism.
In that same illumination token, we think that the new
democracy direction that began in Egypt, will end with them buying off on our
vision of gross materialism through debt leverage. Of course that model isnÕt
working all that well at the present time, but you just need to have faith that
we will quickly get that economic ship headed in the right direction and it
will be full speed ahead.
The problem with this wishful thinking is that western
culture was successfully built upon the concept of individual private property
rights that extend well beyond your consumer conveniences. That wonderful
wealth producing reality is the great divergence within those of Semitic
cultures. Both are forbearers of our present worldviews. Private property
rights are the gift to the world through the lineage of Abraham, Isaac and
Jacob — not Abraham and Ishmael.
When you fully refine the sources of the Ten
Plagues of our modern world, which we discussed last week, they really
donÕt believe in those individual rights either. In essence to develop the way
human society must evolve, we must give up those rights, essentially to save
the planet.
Along that line I was thoroughly chastised last week because
I fail to see the requirement of Cap and Trade, either through legislation or
regulatory fiat, to provide economic incentives to save the planet and to grow
the green sustainable world.
Of course during that pontificating deluge, it was inferred
that I was too stupid to see the light.
Actually I personally think the reality is quite plain. The
goal is to monetize carbon pure and simple. That seems to me to be a slightly
better scheme of monetary responsibility than the current system, but in that
light I am very primitive, for I believe that money must in someway relate to
the real world. Except as we describe below!
The American Federal ReserveÕs Quantitative Easing II, is
just dealing with electronic bits and bites, which become money when the FED
ÒpurchasesÓ some other form of fictitious debt, in this case American
government bonds and the like. Historically in the last half century, this
bubble to burst monetary expansionism has helped get us to these unsustainable
stupendous times.
Those unsustainable times and FED policies can be linked to
the turmoil in the Middle East through inflation in energy and food prices.
Those price increases are present in our developed world, only we have a
significantly bigger economic cushion. This will also be accelerated by any
form of Cap and Trade. Those unintended consequences have direct linkages to
nasty times.
Cap and Trade does at least relate to the real world in a
tangible basis. Let me see if I can explain, without all the hyperbole, so that
all this columnÕs sophisticated readers might understand.
Free carbon, (not that bound in the crust of the earth) most
notably in the form of carbon dioxide and other related greenhouse gases, is
the fourth most abundant element in the universe. In the United States, in an
effort to achieve the common salvation of the world, we must decide to
sequester our self-evident inalienable rights to use this elemental requirement
for life, through arbitrary and capricious rules. Thereby we monetize those
regulations, into carbon credits, and in the process convert the fourth most
abundant element into a fixed form, to become the fifteenth most abundant
element in the earthÕs crust. In the process we just create another elitist
Ponzi scheme, or crony capitalist opportunity. Like we donÕt have enough of any
of them already?
In a world that really doesnÕt recognize either private
property or individual rights, people are unable to forego, what they never
possessed, and carbon is just about as common as it gets. Cap and Trade makes
sense to only those who have too much time on their hands to overcome real
challenges, not create a fantasy world.
Historically gold, one of the ten most rare elements on
earth, and silver the sixty-third most common element, have had the honor of
providing a basis for human commercial dealings. However we believe that we
canÕt build a modern global marketplace of goods, services, and ideas upon such
a limited foundation. So we have created an elitist market of money in which,
the golden rule of he who has the gold makes the rules, is exchanged with a
slight modification. That monetary rule is now; he who creates the money makes
the rules.
This was the basis of AmericaÕs prosperity during the reign
of Alan Greenspan at the American FED. It is the legacy that Ben Bernanke is
attempting to maintain. The problem is that the rest of the world, now more
prosperous than in anytime in history, no longer is willing to follow the FED
rules. There are those moneymakers around the world who want to make their own
rules, or at least level the playing field.
Tracing the history of humanity from the creation, we see
over that timeline two mutually divergent paths, with a large center that just
wants to live their life in peace with a measure of domestic security. As a
general rule that common culture realizes their own individual nature and takes
it for granted, as truly a personal self-evident inalienable human right, or
natural law.
There are those however not satisfied with this arrangement,
from extreme poles of this common normal distribution of souls, they try to
make everyone else see them, not as part of common humanity; but somehow
better. In other words they
attempt to change the world by making those who do not agree with their
worldview, less than human, as common animals or even primitive machines.
When this occurs what is left is a focus on common salvation,
led by the extremes, to build a life that is not just good, but better than
those (stupid) normal people could ever imagine. The problem however is that
these super dudes do not recognize — to be a true leader of humanity; you
have to recognize your connection to all of humanity. We all have gifts and
weaknesses, talents and temptations.
This elitism as ruled the religion of Islam from its
inception. Islam is a religion of theocratic law enforced by a caliphate, in
which the great elitist is not human at all, but Allah. In that light those who
do not share that worldview are by definition Infidels.
We in the west do not comprehend the significance of the two
divisions within Islam, one an anathema, or abomination to the other. The
Shiites essentially are the northern wing of Iran, Iraq, the Ottoman Empire, or
greater Assyria. Egypt and Saudi Arabia and the rest of Islam represent the
Sunnis and the dominant form of Islam until the rise of Ottoman power. Both
sides have their radical elements, but the SunniÕs shall we say are more
temporal in their worldview. Shiites are much more messianic, seeking by force
to create a world to expressly advance the return of the twelfth Imam.
What this means is if left to its own devices the current
unrest in the Islamic world will continue until something or someone enforces
order; or personal freedom through the grace of Almighty God brings about what
we have defined above as a normal society.
This God, in contrast with Allah, did not consider himself to
be above humanity, but in the beginning chose to create humanity in his image
and thereby give expression of his goodness, by allowing for the unique
diversity of all human personalities.
Furthermore, Jesus of Nazareth is recognized as the Christian
messiah, because as God he chose to become human, and thus become associated
with human sinful infirmities. Through his sinless life, his death and his
resurrection from the dead three days later, not only did he fulfill the
sacrificial nature of common geopolitical human law, but also the specific
nature of the religious laws given to Moses on Mount Sinai. In other words he has
paid the price required to become the leader of mankind.
This is a concept that no human religion can pronounce
because religions are all based in some form of elitism.
Sadly, more commonly than we can understand, elitism has
become a signature part of the Christian religion as well. This is contrasted
with a quotation from Dietrich Bonhoeffer, of a ÒReligionless Christianity.Ó
This is best described as the proclamation of the gospel described in the
preceding paragraph.
Just like God created the world by speaking it into
existence, God creates the church out of the common ordinary words of humans,
speaking this Good News of the gospel to all the common ordinary people of this
world.
This illustrates that Christianity continues to this day
through the grace of God alone, contrasted with much of historic and
contemporary elitists who seek to adopt human methods to enlarge the Christian
influence in the world. Law, both natural and specific religious revelatory
law, give opportunity for human attempts to fulfill those requirements, in and
by our own efforts are the basis for all sorts of abominations, both natural
and specific.
Last week, when discussing a specific Bible reference to what
was going on in Egypt we used Isaiah chapter 19. Within that context and
spilling into chapter 20 are prophetic allusions to Assyria. This week we would
like to add Isaiah 30 to that lesson, which testifies to those of us who would
like to seek to maintain our lifestyle by finding security in not just EgyptÕs typology
or formal religion, but in any worldview that maintains that salvation can be
obtained by human collective will.
More to the point however was a discussion I once had about
the words of Jesus concerning coping with the end of time stupendous geopolitical
change reality. Those words are
found in what has been called the Olivet Discourse in Matthew 24 and continues
into Chapter 25. Whether that relates to our current time, is a decision each
ÒindividualÓ will have to make and change our lives as dictated by our
understanding of GodÕs grace and our unique human attributes?
At that time I was attending a Pentecostal Dispensational
church and the discussion was with one of the associate pastors. Through the
discussion he made the point that he was thankful that Christians would not be
present during the Great Tribulation because The Rapture would have taken place
and true Christians would be with Jesus in heaven.
Being quite new to this line of thinking, it seemed to me
that since it was in the Bible, the whole book should apply to all people to
the end of time.
Explaining the depth of that illustration, the pastor told me
that the disciples were Jewish, and even if they were Christians, they would be
subject to the Great Tribulation and hence would find solace and direction in
the Matthew passage.
That was cool, except for one problem that seemed quite
apparent to me. This was the fact that the disciples to which Jesus was
describing these events, were within the Christian covenant of grace, they were
indeed the only Christians, or a better description — the first true
Christians were all Jews; there were no Gentile Christians that could be party
to a pretribulation rapture. Hence any use of that specific passage to the
reality that Christians would find security in heaven through the Rapture,
rather than the grace of God is foolishness.
What does the future hold? The truth is that in the affairs
of mankind, history repeats itself, but that truth depends upon your view of
history. It seems quite apparent that this twenty-first century will not be all
that similar to the twentieth.
For one reason our increasing desire to fuel prosperity based
upon consumerism, demands material resources that are becoming rapidly depleted
in the real world. Cheap stuff driving seventy percent of the economy and
healthcare consuming another sixteen percent (left unchecked on its way to
twenty percent) doesnÕt leave much opportunity for other entrepreneurial
adventures in the United States.
The United States is still the worldÕs leading manufacturing
nation, especially when it comes to quality for the price. To manufacture more
here really doesnÕt alter that stuff dependence equation based in the middle of
the last century. Then when you see a bumbling bureaucracy that canÕt provide
real cost effective infrastructure, both in the tangible and through
intangibles like education, things begin to look a little dismal.
But if we look at the potential for personal freedom,
supported by some diminishing role of actual materialism, the potential is
almost unlimited. Life was materially difficult a century ago, but it was still
the most blessed in all of human history. Perhaps we can awaken to the
understanding that those who die with the most toys are the biggest losers.
Christianity can facilitate a beginning of a true advance in
human civilization based upon the total revelation of individual human
uniqueness. That can take place even though the end of the age may not be on
the current short-term calendar.
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