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October 2010
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Most
people consider Christianity as one of the worldÕs great religions. In that
regard, most of those same people believe, as such, it is just one path to
eternity among many. We have argued here however, that only Christianity has
the ability to transcend common-ordinary human religion and achieve in the
words of Dietrich Bonhoeffer, ÒReligionless Christianity.Ó
All
of the worldÕs great religions, in their paths to God, also make that path to
God exclusive within the dogma of their doctrines and the precepts necessary to
achieve that path. Those who consider themselves more enlightened at the
fringes of these religious paradigms, attempt to suppress these exclusive paths
or to dismiss religious transcendence.
This
human concept focuses entirely on making all religion just a primitive residual
of manÕs evolutionary path. The point being that this worldview will quickly
sequester formal religion and a totally human centered culture will emerge out
of this individual chaos. That of course requires a leap of faith well beyond
the precept that historic religions, when it comes to overcoming the natural
laws of thermodynamic entropy.
Religionless
Christianity however is different in that it is not about mankind reaching up
to God or finding God within. Religionless Christianity is about God reaching
down to mankind, but more than that, Religionless Christianity is about God
actually adopting exclusive children into a transcendent eternal reality while
still bound to this totally mundane pedantic common world.
This
God centered evangel has become a quite common outreach that is called the
gospel, or more historically the ÒGood News.Ó In the west, especially in
America this has become so common that it is not that unusual to see signs at
sporting events featuring the words ÒJohn 3:16.Ó Other expressions also include
leaving small printed tracts in various places such as public restrooms or
handing them out or preaching on the street corner, the eminent return of the
Lord Jesus Christ.
In
the process the transcendence of GodÕs adoption becomes so common that it
becomes ridiculed and despised as a stupid method, as individuals attempt to
bring others into that transcendent legal kingdom totally by individual human
achievements. This is historically called the Pelagian heresy, and served as
the theological basis in the United States of the Second Great Awakening, and
the still present burned over area of upstate New York, from whence this
religious fire spread across the country and slowly around the world. The focus
is to create converts rather than religious disciples, because the
ordinary-common means can truly create only common-ordinary results.
This
cult football outreach however, attempts to take another approach, to use
transcendence from Religionless Christianity to set a different tone. As we
have taught elsewhere at various times, American Football is the ultimate game,
in terms of human interactive capacities, by its total reliance of
specialization of groups of three to five individuals, which are led by
another.
So
as football is played on offence you have essentially five interior linemen,
led by a center that determines blocking assignments. These five people provide
security and opportunities for five other offensive weapons to score by the use
of running backs and wide receivers. All of this led by the eleventh man, the
field general, the quarterback. Why he is called the quarterback, I have no
idea, other than while the leader, he is just the first back traditionally
behind the center, and then there were two halfbacks and one fullback in the
early traditional T formation.
On
the defensive side of the ball you have three or four down linemen, the
opposite number of linebackers, and four defensive backs, broken into
cornerbacks and safeties.
When
you put this team together you have twenty-two specialists, who are to function
as one team on the field. Enlarging the football analogy into the common
functioning of human culture, you have these ÒtwentiesÓ serving as the basis of
military platoons, and bands of indigenous people groups.
What
you find is these groups of twenties have enough specialization to become self
sufficient, and when you mesh two to five of these groups you have basically a
football team, or a military company, a human village. Continuing these
historic groupings upward you essentially have the foundations of human
identities — tribes and nations.
Wandering
off the path briefly, the downfall of western civilization, as we know it
today, will come about because we fail to recognize this common reality of an
effective human culture. We create instead a process by which we isolate human
individuals, so that they can be manipulated by others who really donÕt form an
effective leadership structure, but rather a elitist class, that serves almost
exclusively the furtherance of its own agenda, rather than some more commonly
transcendent greater good.
So
let us go back to the football offensive huddle as the quarterback calls the
play — touchdown success; on three; ready break (the planning huddle).
Why
the ÒOn three?Ó
Maybe
it fits between one and five, where we find the basic building blocks of common
community success. On the other extreme of Christian transcendence you have the
Trinity, a single Godhead consisting of the Father, the Son, and the Holy
Spirit.
Glenn
Beck has made popular again the King James Bible translation of the Apostle
PaulÕs words on the essentials of the common transcendent understanding of
Christianity, which are ÒFaith — Hope — Charity.Ó
If
we treat one another in faith, hope, and charity we have the basic building
blocks of a successful human culture, civilization, and nation. These were
codified in human history in the uniquely American Declaration of Independence
and the United States Constitution.
When
you get down to the root of Barack ObamaÕs message, it is essentially faith,
hope, and charity through a centralized federal government. Taking it back even
further this is essentially the government-centered message of what we are now
learning in a very common way as the progressive movement.
What
we really see in progressivism is a noble concept corrupted by faulty
leadership, or more precisely collective elitism, substituting for leadership.
While the current election noise focuses on president Obama and the Democrat
version of not only federalism, but also globalism, president George Bush 41,
often spoke of global governance and that policy served as a model for nation
building in Iraq under Bush 43, and now Obama in Afghanistan.
We
mentioned earlier the Religionless Christianity of the unique external nature
of God reaching down to humanity through the gospel of the life, death, and
resurrection of Jesus Christ. This serves as the propitiatory sacrifice to
satisfy the requirements of GodÕs holy law, thereby creating the specific
revelation of transcendent grace by which humanity is not just justified
legally, but also adopted.
This
specific revelation of grace however does something else that moves the
Christian religion into the realm of Religionless Christianity. This changes
the nature of Òon threeÓ into more like a specific revelation conduit, even
though that verbal expression greatly limits the transcendent reality.
Herein
this reality, Faith becomes the conduit by which grace is received not only by
the individual, but it is also the mechanism (again a limited term) by which
grace is expressed in the world and becomes the way by which the gospel is
transmitted, both through transcendent witness and other forms of human
communications.
Hope
is expanded into peace that just as the past has been conquered, the present
exists; the future itself is in GodÕs hands. The Bible speaks to the wonder of
the Òpeace that surpasses all understanding.Ó (Philippians 4:7) This peace, as the verse continues,
guards your present circumstance from fear of the present and the future, even
though to our humanity it appears that our faith has failed. In common terms,
surpassing all understanding precisely means what it says, and must be
transcendently experienced; ergo beyond human reasoning yet quite real when
experienced.
Charity
in our modern translations of the Bible is defined as love. Commonly we are
said to believe that love conquers all. It has gotten so bad that even in the
old movie, ÒLove Story,Ó love was defined as Ònever having to say youÕre
sorry.Ó This specific concept, is best defined is extreme self-love, but at the
core of the matter, you cannot love others unless you love yourself. This is
the basic common Biblical expression of the ÒGolden Rule,Ó which is common in
almost all human cultures, no matter the religious basis or bias.
So
if we take the concept of love of the unlovable, where Sister Teresa is our
twentieth century model, we see a human being becoming a loving vessel to
transfer GodÕs love to others. In that same light you can express grace, peace,
and love, beyond our human capacity, in Religionless Christianity by just
asking for God to abundantly supply, to minister to the needs and the desires
of others. In simple terms we can just Òunconditionally love on peopleÓ that we
would ignore or even manipulate most of the time.
We
have so little, because we ask so infrequently, with so little enthusiasm,
expecting essentially nothing to happen. A lot of that comes from what, as
Martin Luther describes as our Òbondage of the will.Ó But this is exacerbated
by the reality that we continually seek ease and lazy comfort, a situation that
we donÕt need anything. When we create our world in which we rule, the only why
in which we seek transcendence is when our present no longer is truly mundane.
We
have created a world of spectator sports, essentially because we have told the
many that they are not good enough to play in the big leagues. This flows down
into all of our lives in very common ways. So we have cult football to give us
essentially the cultic reason to get excited about something, anything. Cultic
football lets me know I am alive, and by extension our favorite players become
extensions of who were are, or what we always hoped we would attain. In reality
we had hope, but never the faith that we could do the impossible, because we
loved ourselves, or more precisely our security, rather than the discipline
required to become who God created us to be.
Just
because we choose to be lazy however doesnÕt alter the unity in diversity of
Faith and Grace, Hope and Peace, Charity and Love.
Our
times continue to become the most trying in our lifetimes. This will again
provide an opportunity to move onward and upward in both a natural and
transcendent fashion. This is expressed in a graphic rendition in the Grace Spiritual
Life Curve.
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