The
Wonder Springs Chronicle
MansÕ
Religions
27
September 2010
This
week in our Cult Football series we look at the religions of man and how the
worldÕs, and especially AmericaÕs problems, are really centered on mutually
exclusive religious conflicts. An evolving paradigm of our post-modern world is
the belief that religion is really a vestigial remnant of our primitive past,
which is totally unnecessary in our enlightened world. Hence those who confess
no religion at all are by definition, culturally and mentally superior to those
who regress to their religion and guns to find comfort in these difficult
times.
However
this worldview forces all religious thought subservient to human intellect,
which in reality states we have reached the zenith of human understanding, and
hence we have become gods in our own eyes. That in reality is just a religion
of man.
Those
who donÕt hold to the doctrines of the religion of man, look to some sort of
higher power, either personal, or in karma, or some force. Since this deity is
by definition superior to human intellect, the rights and rites associated,
creates a religion for man. This gives mankind external absolutes and
attributes by which we make sense out of change in this world, that doesnÕt
seem to make any logical sense to our finite humanity.
The
United States was founded upon the religious principles of Divine Providence,
and also the highest duty and reward in this life is to serve the Creator with
every attribute of our lives. This is affirmed by the salutation of the
Declaration of Independence which reads: Òwith a firm reliance on the
protection of Divine Providence, we mutually pledge to each other our lives,
our fortunes and our sacred honor.Ó
This
universal religious view of the American founding can perhaps be best
understood in the common-ordinary religious statements of Benjamin
Franklin. God lives — We
will meet him when we die — He will judge us what we do in this life
— We should therefore serve Him — The best way to serve Him is to
serve your fellow man.
Franklin
also is the author of the famous quotation, often thought to be from the Bible,
ÒHeaven helps those who help themselves.Ó
In
the context of what we have been trying to express in this column, these are
common-ordinary transcendent views of reality. They do not necessarily fit with
any specific revelation of God, or the supernatural, but rather just truthfully
proclaim an absolute moral code applicable to all humanity. They are definitely
at odds with the enlightened atheistic view, so prevalent in our world today.
Let
us codify these worldviews in the terms of both revelation and historic
orthodox Christianity:
Common-ordinary
or AugustineÕs ÒCity of Man.Ó This includes both what we herein describe as
natural law and common grace, but also a transcendence that does not specifically
relate to specific doctrines of religious thought. This is expressed many times
as being ÒgoodÓ or Òevil.Ó
Uncommon
specific revelations or AugustineÕs ÒCity of God.Ó This includes specific
transcendent revelations as to how one is to live in a common and ordinary
world, but also specific revelations of doctrines by which one might in some
way reach a place in which lifeÕs struggle is no more, and time ceases to hold
us prisoner. This supernatural also contains the reality of good and evil.
When
we combine the two we are left with sort of a universal paradigm, which loosely
states: We live in a big bad world in which we are not at home, or more
universally common, a desire to live in a better place.
To
over come that desire we then struggle to create a worldly shining city on a
hill or some such earthly promised land. That utopia has been desired through a
broad continuum of descriptions ranging from a heavenly ÒNew JerusalemÓ to ÒThe
Big Rock Candy Mountain.Ó
I
was never a big fan of the so-called Religious Right, because of their desire
to ÒreÓcreate a Christian nation in the United States. I donÕt find this
created ÒChristian NationÓ in any American history I have ever read. Definitely there were a lot, especially
of the early colonial immigrants to these shores, who sought to do just that,
but eventually the grace of Divine Providence made that reality too complex for
that to happen. In the process
these disciples began to realize that it was wise to establish a unique form of
governance where: ÒCongress
shall make no law respecting an establishment of religion, or prohibiting the
free exercise thereof;Ó
What I find
truly interesting, when you put this Christian Nation into true historic
context, it is not all that different than a historic Islamic caliphate, except
the Islamic caliphate includes the Old Testament ban on eating pork. Other than
that they are pretty much the same, there is a religious ruling elite that
provides religious oversight to a representative republican style government.
Neither are really theocracies but rather — welcome to Iran of today.
This is
simply an illustration to point out that if you are an enlightened
common-ordinary personality, you do not possess the specific revelation
knowledge and wisdom to discern the nuances between the worldÕs great
religions, and definitely not the differences between the Moslem ShiÕa vs.
Sunni vs. BahaÕi. In Christianity between, Baptists, vs. Roman Catholics vs.
Presbyterians vs. Greek Orthodox vs. Nondenominational Charismatics vs.
Liberation Theology congregations.
Now everyone
in the United States knows the morality of a good Christian is summarized in,
ÒWe donÕt smoke, we donÕt chew, and we donÕt go, and definitely donÕt marry
girls that do.Ó
Why would
anyone want to be a Christian if the specific laws of the faith are no
different than any of the laws of the other religions, for that matter even the
common morality of the common-ordinary? Especially to become a Christian you
have to be a real bad dude, and then go forward at some altar call, ask Jesus
into your heart, and then be miraculously transformed from a dupe into a
nincompoop!
As we wrote
about last
week, in the United States the general perception of a Christian is a right
wing conservative, who until recently was a big government Republican
progressive lite. We needed a constitutional amendment to ban abortions, gay
marriage, restore prayer in schools, and now we can add repeal ObamaCare,
provide term limits for Congress, ban gays in the military, keep the Bush tax
cuts, and pay off the national debt, so we can turn the country back to Jesus.
When you boil
all this down to the resulting elixir, more people find the grace of God in creation,
than they do in church. To them there is no grace in the specific revelation of
Christianity; it is all law, just like every other religion. This is the
antithesis of Dietrich BonhoefferÕs Religionless Christianity I wrote about in Progressive
Christianity last week.
Since it
seems from our Internet statistics for that report, that very few Christians
did their assigned homework, or they read just enough to realize that all that
we have believed for so long was a Christian myth based on a warm fuzzy lie, or
that this was just too radical to believe. Follow the link for another shot at
the end zone. This is not your Sunday afternoon Cult Football game.
Christianity
is a unique specific revelation, among all the worldÕs great religions in that
it is based solely souly (sic) on the specific grace of God, fulfilling GodÕs
law, including the laws of other religions and the natural laws that govern
GodÕs creation.
Through the
Divine Providence coupled with the FoundersÕ mutual pledge of Òour lives,
our fortunes and our sacred honor,Ó they learned from first hand testimony that
NatureÕs God was exceedingly able to bring about the impossible in human terms.
You
really donÕt need the donÕts when they donÕt seem to have any value, both
commonly and specifically. Furthermore all our restrictive donÕts — donÕt
bring the change that we hoped would happen. In reality they have limited
opportunity, frozen investments, and only caused chaos and noise.
Martin
LutherÕs ÒBondage of the
WillÓ basically describes the place where the nation and the world finds
itself. That bondage is the result of us trying to create laws to make us
better, when in reality it is the specific revelation of the Gospel of Jesus
Christ, his bodily propitiatory death for the sins of humanity, and his
resurrection from death, that provide the only true hope for this world. That
is the categorical indicative by which sin and death have been conquered, and
provides the grace by which redeemed and justified sinners can change a
hopeless, broken, and decaying world.
There
is no other hope that has eternal value! Amen!
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