Secure in tomorrow
(Proverbs 27:1)

1 November 2000

Do not boast in tomorrow, for you do not know what a day may bring forth. (Proverbs 27:1)

As the days until the election in this country wind down, the talk turns more and more toward the topics of security. Social Security, prescription drugs, education, taxes and a whole host of other issues are described in terms of our future security. Perhaps, that is why the situation in the Middle East and Israel is no longer being covered by the national press. Coverage would threaten the security of our electoral process and the great American electorate may begin to understand that the status quo is really not that secure. What about tomorrow?

If you look at the current situation critically, you see that most of our culture, our enterprise and desires rest on the premise of the development of security. Women, as a class, are generally understood to focus on material security, not fully understanding that temporal security comes not from circumstance, but from God. My observation is this is because they tend in most cases to be more emotionally secure than men, but are trained to look to men as that source of illusionary security. Men on the other hand spend so much of their energies trying to be manly, or emotionally secure, they never seem to get to the mundane question of temporal sufficiency. Invisible monsters, demons and Popes (for the sake of Halloween, All Saints, and Reformation Day) along with other visible challenges occupy the focus of being a man. Self sufficiency and toughness never allow men to understand their need for openness and tenderness.

Over the past two millennia the church has developed doctrines, dogma and teaching that all point toward helping the brethren feel secure in their faith, but only to a limited extent does that teaching point beyond itself toward the finished work of Jesus Christ. The justification found in Christ alone has tended to take a back seat to the justification of our religious enterprise. For example, Yesterday, I drove by a church that was building a new sanctuary. They also got a new sign which reads something like "Come and experience Pentecost!" Well hallelujah, but what ever happened to the experience (and the knowledge) that your sins have been forgiven! Now there is a reason to get excited. There is a security I need to learn more about.

It is good that some churches are seriously looking at the events happening in the Middle East. According to the Bible some day, or 'what a day may bring forth,' some pretty wild stuff. Luke 21:28 states at the end of his version of the discourse on the end times referring to the whole context: Now when these things begin to happen, look up for your redemption draws near. This is the cumulation of the coming of Jesus with power and great glory in the preceding verse.

The point of this whole discourse is not the events, however clever or sophisticated we may invent or create the story, or our eschatology. The focus here as well as in Matthew 24, Mark 13 is upon the redemption of God's elect. Those purchased from this world at a great price. Those redeemed from there attempts to promote earthly security and given the gift of eternal security. Now that is an election where our vote doesn't count and that in turn is the only security worth the effort. To the extent that we cause others to look at the events themselves and not redemption offered in Christ, is truly what brings our propheticpredictions into question.

As case in point, when I first returned to church I was in a Bible study where the Pastor was discussing these passages when he mentioned that these passages prophetically pertained exclusively to the nation of Israel during the Great Tribulation just before the millennium, after all the disciples were Jews. "But excuse me Sam, all believers at the time of this discussion and present were Jews. It seems to me that perhaps one might be able to broaden the context to include the whole church, since if Jesus, to continue that line of thinking, would have decided to talk to the gentile disciples, He would have had to talk to himself, alone he would have had no audience. Chances are, in that case,the Olivet discourse would not be in our Bibles and especially all three of the gospels."

Now the problem is not really with dispensational teaching of the end times any more than it is with any other eschatology. In due time one of them might be essentially right and the others not quite so good, or just plaine wrong. The whole concept of "Pan-Trib" is nothing but a great amorphous blob. The grace of God is sufficient to overcome our human desire for temporal and eternal security. The problem is, especially in the case of eschatology, we shift our focus from Christ to the events themselves. We are no longer concerned with effective Christ centered ministry in the time preceding our redemption. We are raptured with the concept of the rapture. As Spurgeon said of his contemporary John Darby, one of the original promoters of modern dispensationalism, "If he would write in plain English, people would soon realize he really didn't have much to say!" The important thing that Spurgeon in context realized, and that American evangelism has definitely misplaced, is that, outside of the presentation of the gospel, Christianity has really not much to say about making our way secure into the uncertain worldly future, except to be cautious. Surely, the statement that "God is in control," does not ease the mind of my bankers when the cash flow doesn't seem to meet their expectations.

These are rapidly becoming precarious times. To continue to focus upon an illusionary secure tomorrow, no matter the sophistication of our economic computer models, or our religious teachings and not to tackle some specific consequences of that uncertainly, cheapens our resolve and makes light of Christ's purpose. To put it another old way, "Christians are so heavenly minded, they are of no earthly good!" To understand better the situation in Israel and the Middle East and how it may have an effect on our lives, one should develop an understanding of the Islamic Jihad, or Holy War. There is at least one book on the subject and PBS has an excellent documentary entitled "Jihad in America" that has a timeless application. From there one should branch out into specific areas of personal giftedness and church community development and/or evangelism.

I'm not feeling very secure today, can tomorrow be any worse? Today, I could be working on a job that I am currently owed over $4200. If I worked really efficiently by the end of the week I could be owed close to $7000. Now the reason for this whole problem is that the financial investor in this particular project is for some reason not upholding his end of the commitment. Probably some issue of financial security. As a consequence of his insecurity, the delays he has caused has meant that the project has been delayed, competent help has left in frustration and more importantly, the window of opportunity to make a decent return on his capital has been missed. "And frankly my dear, I don't care to hear any more lame excuses!" (To be religiously and politically correct.) After praying about the situation, I have decided to let the Lord work out these details, for I will only make matters worse. I have a very low tolerance for individuals who try to make their fortune on the backs of hard working men and women, being unable themselves to contribute anything but selfish ambition and arrogance.

The way I see this ministry work proceeding, consistent with virtually all my training, (formal education, military, religious and business) is to provide as secure a base (in some way) to as many people, missionaries, ministers and pastors as possible in a time of frustration, leading to or through a coming time of turmoil, tribulation, or persecution, however that fits into your end times outlook. I received the information on the properties in Eastern Washington and the one up by Northport seems to fit that description quite well, the one near Kettle Falls to a lesser degree. But God knows no one would ever choose to live there without Divine intervention. Now if I can't get paid for the work I have already done, or am capable of doing, how can I expect to rely on my own ability to come of with the debt service, expenses etc. amounting on a yearly basis to about 10 times what could quickly be in accounts receivable. The answer of course is "Do not boast in tomorrow, for you do not know what a day may bring forth." There is an upside as well as a down side to not being secure in your future. The rapture could happen before I finish this and it will never be sent out. Our nigh redemption could be here. An other concept is that some way the Lord could provide miraculously some means to establish this ministry in some way secure in turbulent times. All the above are impossible for me, but not for God.

Zechariah's prophesy concerning the deliverance of Jerusalem in Chapter 12 must to some extent be extended to the church and church leadership as well as the application of the deception of the Olivet discourse. Drunkenness of Zechariah manifests itself in unwise judgement or a failing to fully understand the true seriousness of the times. Those of you who have received this letter for a while understand that I am a strong believer in the development of community. You also know that I have never directly ask for donations. However, at this time I would like those who are able, to help raise the approximately $300,000 that is required to set this community development effort on the ground and to allow us to move forward. That really is only 300 people who could give a thousand dollars. More importantly, it would give those persons, as well as those who cannot financially participate, the opportunity to develop the skills required to understand not only the times, but God's provisions for his people, no matter which, if any, eschatological view you might hold.

So where does that leave you? Content with state,or corporate retirement, invested in high tech stocks and baby boomer hyped real estate? How about secure in the knowledge that you will fly away before things might get tough for a few years? The American proverb that "God helps those who help themselves." is only true in the context of the coming judgement and it is only true as He helps them towards the destiny of their own judgement, based on their own justification. Since the One justifier of mankind has come and the world crucified Him, does your eternal election lie in Him or in your own provisions for tomorrow? For all temporal and eternal security rests in none other than Jesus Christ's righteousness.