Genesis

Why Me? Stupendous Change

Barack Obama ran for President of the United States promoting a vision of “Change We Can Believe In.” Much to the chagrin of many of the people who voted for him, the true meaning of that catchy phrase was, “Change He Can Believe In.” What Obama was able to tap into during his campaign, is that all humans seek change that they can believe in as one of the prime goals in their lives. The underlying paradigm of this change however, relies on the ability of me to understand what is happening and to control, or at least find the outcome sympathetic to my desires for happiness. For me to see anything to be really positive change of the first degree, it needs to be achieved without risk, pain, suffering, or just about anything I could define as negative or undesirable.

So many Americans, especially those who worked hard to find their security in traditional American values, are grossly disappointed in the reality that when the candidate Obama said change, he really meant that unsettling word, “CHANGE!”

Oh, the audacity of that strange change fellow! We asked for warm feely change, and would you believe it, he really wanted to deliver change that was bordering on what most people would consider stupendous change. This angst is especially true because they elected George W. Bush twice, and he could not deliver on those warm fuzzy desires either. In fact Bush tried so hard by the end of his second term he had basically crashed all of our retirement security, in the names of freedom and unsustainable spending.

“Oh Jesus, what are we to do?”

Of course to bring the words of Jesus into the lyrics of a somewhat contemporary country song: “I beg your pardon, I never promised you a rose garden!”
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The Babel Constant

Myth: a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, typically involving supernatural beings or events.

Following along different myth paths from either the creation of all life from God’s will or the evolution of some human out of the trees of Africa a few billion years ago, things are getting more interesting. Since time is of the essence however, we will let our readers do their own evolutionary trip but only make a comment.

Does it seem only a coincidence that these most ancient human ancestors are found in Africa, which today we still consider the most primitive place on earth, when it comes to just about anything. Actually it seems as the most logical place to look, considering that there are more monkeys in Africa than anyplace else. But that still doesn’t answer the fundamental question of the leap of faith in intelligence and that little thing such as language. That was just a minor evolutionary leap of faith from squeaks and screams to the iPad. No wonder we need a lot of time. Of course only in the twenty-first century would all this evolving technology seem like a true advancement rather than a waste of precious time.

So when we last left Adam and Eve, they were sinners in the Garden of Eden. The short synopsis of the events thereafter is that the Creator made clothing for the couple, therein creating a covenant of God’s grace, today, in its true essence, the most rare substance on earth.

Then God kicked the couple out of the Garden so that they would not become immortal. They had kids and more kids, and just like today their kids were more self-centered than their parents. Since we know little of those days we must assume that it had little to do with their music their lack of a work ethic. Those things after all take a long time to evolve, or just plain develop. Perhaps a rebel without a cause really is just an unconscious effort to become something new and unique from our parent’s influence?

These kids got so bad that the mean God decided to start over, so he had the dude named Noah to build an arc out of wood, with the help of his reluctant offspring. They got on the ship with two of each kind of animals and it started to rain. During that episode of a little over a month, the vapor canopy that made the earth an Eden, collapsed, waters also came out of the depths of the earth. That was some climate change you could believe in, except for the reality that unless you were on that little life raft, along with all other terrestrial life on earth, you became today’s motor fuel.
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Why Me? Pardise Lost : Part 2

Myth: a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, typically involving supernatural beings or events.

Our human world builds its society based upon myths. Of course we have now redefined many of them in terms of the myth of science, for the most part to justify our philosophy or religion, many times both. Some of our myths are as old as human language; some are quite modern. To become a myth means that there is something believable about the story. The power of that appeal to truth, greatly contributes to the longevity of the myth.

Old myths in someway touch the deeper soul of humanity; their appeal is many times based upon an unspoken or unknown truth, perhaps even an absolute truth that transcends humanity and life itself. New myths do not stand that test of time as well, and if they lose their basic tenants through corruption and exaggeration, they cease to be myths, or even wise fairy tales.

The creation account in the Bible’s book of Genesis fits our definition of myth. The written record is attributed to Moses, but the oral tradition basically goes back to the creation of it all, and specifically through the development of a human society on earth from a couple we call Adam and Eve, created by God, in his image.

A modern myth is the demise of the earth and everything upon it via the mechanism of global warming caused by man induced greenhouse gases, especially carbon dioxide, but not limited just to that form of hot air. Recent emails that report that the basic assumptions of the myth were manufactured to support a religious bias, have hurt the myth’s plausibility by many who were and are skeptical not only of the underlying truth of the myth, but also the integrity of the proponents.
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Why Me? Paradise Lost: Part 1

At the close of my philosophy class at the end of my undergraduate college education, Mr. Gibbons stated essentially that your success in any philosophical argument that you may choose to pursue, really wasn’t due to the strengths or logic of your arguments, but rather the weakness of the position of others. This came as I spent the quarter discussing in written response to Mr. Gibbons questions, the role of language in our interpretation of reality, and a term paper on Philosophy and Science, with a conclusion that stated: Science is what my father uses to convince me to eat my peas and philosophy is what I use to state why I think (eating peas) is a bad idea, and “and” is the word that holds the whole thing together.

Of course none of these discussions dealt with the epistemology of sophisticated language itself and how it developed only in humans. To say that somehow it evolved from the grunts, howls, cries, and similar communications of less evolved animals, truly lacks any intellectual acumen. Furthermore that discussion would quickly require the reality of supernatural intelligence that never has been a prerequisite for what we call the modern university, which doesn’t deal with the real universe at all, and especially in the arts and humanities, mostly uncontested, ad hominem, personal bias about the universe.

We touched on those profound truths last week in our exegesis of the Genesis creation account. This week we continue along those lines looking at how sin entered the perfection of God’s creation and what that means to us today, a day and age when we think we have evolved to such a point that evil and sin no longer exist. That construction, again based not so much on the strength of the evolution argument, but rather a lack of anything looking like an argument from the other side in common life, or as Augustine defined the term, “City of God.”

In a worldview that holds that the beginning really isn’t that long ago, like thousands of years, rather than millions and billions of years, what we see demonstrated in creation, is not a revelation of the deity of creation itself, but rather the omnipotence of God. Furthermore when you look at human history, especially its violence and a sacrificial system of appeasement to nature’s supernatural gods, many times including human sacrifice, you see evil depravity at the opposite extreme of the continuum of good and evil, where our definition of good is some warm fuzzy feeling of my desire to withdraw from the reality of actual life.
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Why Me? In the beginning

Psalm 8

O LORD, our Lord,
How excellent is Your name in all the earth,
Who have set Your glory above the heavens!

Out of the mouth of babes and nursing infants
You have ordained strength,
Because of Your enemies,
That You may silence the enemy and the avenger.

When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained,

What is man that You are mindful of him,
And the son of man that You visit him?

For You have made him a little lower than the angels,
And You have crowned him with glory and honor.

You have made him to have dominion over the works of Your hands;
You have put all things under his feet,

All sheep and oxen—
Even the beasts of the field,

The birds of the air,
And the fish of the sea
That pass through the paths of the seas.

O LORD, our Lord,
How excellent is Your name in all the earth!

I shall assume that I am not alone when I consider the transcendence revealed in these words impossible to reconcile with the fact that so many say that this nature, this creation, all happened as the result of a freakish random event called the Big Bang some fourteen billion years ago. I don’t really see that calling it the Great Singularity really makes any change in that reality!

Of course, perhaps the result of my eccentric audacity, I also find it almost as difficult to believe that God began creating the heavens and the earth, as in the biblical creation account, on October 23, 4004 B. C., based on the Julian Calendar. This creation date was proposed by James Ussher in “The Annals of the Old Testament” published in 1650. The Protestant Ussher was Bishop of the Church of Ireland at this time and was hopeful that his chronology would help Irish Roman Catholics convert to the Protestant faith.

Furthermore I assume that both of these theories of creation stem from a basic but ignored truth. The sixteenth-century reformers, especially Martin Luther and John Calvin assumed that the minds of men were basically idol factories. This is verified first of all by empirical observation, but also in the Bible illumination of Jeremiah 17:9, The heart is deceitful above all things, And desperately wicked; Who can know it?

Calvin went so far as to compile a little pamphlet called the “Inventory of Relics” that listed all the divine antiquities of the established church. Whether that included just those of the Roman Catholic persuasion, or included also those of the Eastern Orthodox, I do not know. In any event, I would imagine the list was rather long and quite boring reading for twenty-first century tastes, but snippets are available on the Internet to get the general idea.

If God thought that the actual date of creation was a requirement for his plan of redemption of humanity, that date surely would have been codified within scripture. The same is true for the actual date of birth of Jesus, but that is a different story, and only listed here to show mankind’s idol making enthusiasms.
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