Bondage of the Will

Freedom from My Own Bondage

Two hundred and thirty-four years ago today, the seed of the United States of America was sown when our founders signed the Declaration of Independence. The national holiday still continues to be celebrated as the concept of individual freedom.

Those who give speeches today will phrase their remarks along two philosophical paradigms. The first is, “I am free because I can do what I want.” The other is, “I am free because I am protected from the tyranny of others.” Both of those concepts are present in the Declaration of Independence, but today we have pretty much redefined those freedom concepts in terms of selfish materialism.

As a founding principle, personal freedom was defined basically as I am free to be what I was created to be and no wrongly appropriated divine right of some foreign authority has any jurisdiction on my ability to pursue that goal. Today we have dumbed-down that concept to mean I am free to what makes me feel good about myself and I should receive external rewards to help me achieve those ends.

Those rewards might be a trophy, or pay just for showing up on a somewhat regular basis, or receiving a right to something such as healthcare, a pension, or other security, simply because I did nothing or very little to deserve those rewards. In other words, I have substituted my personal divine will, into, and over the lives of others.

However there is another underlying principle within the American Declaration that was part of the founding genre that we no longer are willing to understand. The principle came from a natural or common understanding of the human condition that resurfaced during the Reformation and that principle was and understanding of the human will to sin. Martin Luther’s most famous written work is entitled, “The Bondage of the Will.”

What we are no longer willing to believe is that the greatest freedom a human being can obtain in this life is to be free from the bondage to my own selfish desires. That is the central theme of historic Christianity. Succinctly stated, that means the sinless life, death, and resurrection of Jesus Christ is the propitiatory and justifying sacrifice that absolutely provides the freedom for me to pursue the eternal personality I was created by God to be.

In the broadest concept possible, we all seek security to the maximum extent. The external imputed righteousness of Christ gives me eternal security and in the process allows me to accept temporal security in this life on a more transient basis. In other words, I don’t need to secure my own security and future, because I know the source of my security and know He directs my future.

Over the last few weeks I have heard again in various forums that the decline in American excellence began when we took the Ten Commandments and prayer out of our schools. I have a good friend that states the school decline was just the simple result of taking the Ten Commandments and true prayer out of our churches — years earlier.

What this really means is we like to blame all the problems we face today on those bad guys, the greedy, the selfish, the exploiters, the them. Who is never blamed in the American religion is the church that has become a cloister of the Pharisees. As such, not only has that been responsible for the faux creation of a political righteousness, it has also created physical divide between the enlightened Christians in contrast with the enlightened sinful heathens.

Instead of stating, “There by the grace of God, go I.” the proper response should be, “There by the grace of God alone, can I find true freedom from my personal bondage.” That is a much different and more humble message, than, “I don’t, do this and that, because I can,” but rather, “Any ability I have to do anything other than the wickedly perverse, is nothing but a gift of God’s grace.”

On this Independence Day, this Sunday, what this means is that the focus should be on the redemption and justification found in Jesus Christ alone, and not the national debt, socialism, and a whole host of good or bad things. If the focus of Christians is on Christ alone, then God will provide the power to change the culture, just as he did during the Reformation.

That Reformation time was not without turmoil, it was truly a revolution of human understanding. The same can be said of the American revolution. The result of the American revolution was freedom from the bondage of the culture to a foreign monarch, but the more profound result was the freedom of the individual to more deeply appreciate the gift of life provided to all from the God of nature, who is the same eternal personality as the God of the Bible.

So today, most people in America will celebrate the concept to be free to do what we want to do. The really blessed will be those who understand that true freedom, is to not be in bondage to your personal desires, but rather to make your life a gift to others, by God’s grace.